The Story of Redemption
The Bliss of Creation
In the beginning, God. Neither created nor fashioned by any man, power or force, the immutable God existing from everlasting to everlasting. This is a thought that baffles the wisest of men because in our finitude, we simply cannot conceive of an existence beyond creation.
What is an uncreated Being who always was, is and ever will be?
Everything that man has ever known has been created. Every tangible frame of his existence has been given to him. And in keeping with this unreachable gap between the finite and the infinite, God is One Being in Three Co-equal and Co-eternal Persons – the Father, the Son and the Holy Spirit, what we’ve come to call ‘the Holy Trinity’.
This perfect Being, forever glorious and forever holy, lacking in nothing, complete in every way, according to the counsel of his own will, fashioned the world and everything in it. Out of the eternity in his Being, came life, love and justice.
We are, only because He is!
To the formless, He gave form. To the darkness, He brought light. To the lifeless, He breathed life. The world was bliss, for all of God’s creation was good. And the foremost of all that He created was the Imago Dei—mankind. In humanity, God carved His own image. He made us in His likeness and entrusted us with dominion over the world. This dominion was to guard life, to love God and all He made, and to uphold justice. We were meant to be vessels that carried the abundance flowing from the divine to the created world.
The Fall of the Imago Dei
In the ancient garden, the enemy came to steal, kill, and destroy. With malice in his heart, this celestial being, the serpent of darkness, the devil, the accuser, the father of lies—Satan—tempted us. In our folly, we fell. Promised to be like God, we became far removed from His likeness. Holy turned unholy, pure became impure, blessing turned to curse, and life turned to death.
We sinned against God, against the eternal unfathomable infinite. The Trinity has been wronged.
The stain of our first father Adam’s sin runs through the veins of all his descendants. The same corruption, the same frailty, the same curse. We traded life for death, twisted love into hate, and embraced injustice as our inheritance. No longer were we vessels of righteousness but vessels of destruction. With the fall of mankind, corruption spread to all our dominion, tainting the entire world. What was once bliss was lost, and darkness and death veiled our eyes.
The Seed of Redemption
Then God cursed the serpent, the woman and the man. And in that judgment, came these words.
What awaited man in his disobedience should have been death, not the promise of offsprings. His decreed portion was the end of all hope, but no, hope endured! The seed of the woman, her offspring would one day crush the head of the serpent. Victory would be ours and not the enemy’s.
For the Trinity predestined a plan of redemption even before the foundation of the world. For though the life, love and justice of men waned in their corruption, God, the wellspring of all that is good, could not be deterred. It was decided. One would come, who would reclaim the world. One who would restore it and present it back to the Father without blemish.
One to rule them all, One to call them, One to gather them from the ends of the earth, and in his light, ransom them.
Covenants, Signs and Prophetic Symbols
Adam broke his covenant with God, but God made a new covenant. Not a covenant of works, but a covenant of grace. Every subsequent covenant he made with man was a redemptive covenant.
To Abraham, the promise to bless all the nations of the world through his posterity.
To Israel, they would be his people and he would be their God.
To David, the promise of a king in his lineage whose kingdom will never come to an end.
Through the prophets and mighty men of old, God made know to us his will. Every covenant, every sign and every story foreshadowing the coming of the One. They called him the Messiah, the Saviour of the world.
Noah built God’s ark but the Messiah would be the true ark that saves the world from God’s judgment. God provided Abraham a ram to spare his son but the Messiah would be the true ram caught in the thicket. God spared Abraham’s son by not sparing his own. He would be the true and better sacrifice.
The Incarnation
Born to a virgin, the Messiah came—not merely a prophet, but the Prophet of prophets; not merely a judge, but the Judge of judges; and not merely a king, but the King of kings. Lord of lords, the second person of the Trinity descended to the world and took on human flesh. Born by the power of the Spirit, the corruption of Adam did not flow through His veins. Darkness could not veil His sight, for He is light. In Him was life, love, and justice untarnished. He was all that we should have been, and He came to pay for all that we should have paid.
There is therefore one destiny for all mankind. Death!
Likewise, there is but one hope for all mankind. Faith in Jesus!
This, then, was the purpose of God’s will before all creation: to send His Son to save the world, to reclaim the hearts of believers back to God, and to truly make us more like Him. The serpent deceived us, and we became less like God.
Yet, in Christ,
Before the enemy of our souls devised a plan to make us less like our God, our God devised a plan to make us more like him.
To the Cross and Beyond
God predestined a people from this fallen kingdom to be His remnant—His elect, whom He would reclaim from sin and death. His glory would remain untarnished as He both judges the wicked and saves the wicked.
He accomplished this by taking our sins and giving us his righteousness. The hope we lost in the garden of Eden when Adam chose his will over God’s, was reclaimed in the garden of Gethsemane when Jesus cried, “Not my will, but Yours”.
Mankind had traded life for death, twisted love into hate, and perverted justice. Yet, He saved us without corruption or compromise. On the cross of Calvary, the Son of God died, bearing the wages of our sin. There, true life tasted death, true love bore our hate, and endured our injustice. On the cross, the eternal love of God and the eternal judgment of God met, granting life again—life eternal—to all who repent and believe. Upon Golgotha, the redemptive victory of Christ was sealed, transforming the horrors of the cross into a symbol of hope that men now wear around their necks.
Yet, the death of Christ was not a victory worthy of celebration if the stone was not rolled away.
Yet, the resurrection of Christ was not the end. For he ascended to heaven and is now seated at the right hand of the Father.
And this Messiah now commands us, his remnant, his elect.
This is our mission till he returns. To Christianise the world. To be vessels of righteousness. To be guardians of life, lovers of God, and upholders of his justice.
This is the good news of the Gospel of Jesus Christ, the story of our redemption.
Hear now and believe!